A Sermon from the Church of
Bethesda-by-the-Sea in Palm Beach, Florida
Preached by the Rev. Timothy E. Schenck on November 26, 2023 (Christ the King)
Human beings love to putting people into categories. And we do this all the time. We put people into tax brackets and zip codes, we sort people by education level, political party, and religious affiliation. When you fill out a new patient form at a doctor’s office — something I’ve done a lot over the last year — you check boxes indicating your race and gender.
Even in church we sort people: bishops and priests and lay people, tenors and sopranos, bride’s side and groom’s side. Not to mention the most controversial sorting of them all: high church and low church.
I think this type of sorting is a basic human desire for categorical clarity. If we label someone, we can put them into a well-established box that sets our minds at ease. We can seemingly bring order to chaos, by telling ourselves we know precisely who and what they are.
The danger is that such categories can be used to make snap judgments about other people, they can be used to exclude certain people that don’t check the right boxes, and they often oversimplify the complexities of the human condition. And the potential spiritual risk is even greater. Because we’re left with the temptation to stop truly seeing people as fellow children of God. And instead viewing them as haves and have nots, as insiders and outsiders, as worthy and unworthy.
And so it’s rather jarring to hear this passage from Matthew’s gospel where Jesus himself seemingly sorts people into two categories: sheep and goats, the righteous and the unrighteous.
In the kingdom of heaven, we hear, the sheep hold the honored place. They are the ones who have been “blessed by my Father,” as Jesus says. They are the righteous ones. And you can hear echoes of the Beatitudes in how they have lived their lives: “Blessed are the merciful and the peacemakers and the pure in heart and those who hunger and thirst for righteousness.” The familiar words of the Beatitudes, which we heard just a few weeks ago, are the road map to righteousness.
It is those likened to sheep that have not just worshiped Jesus with their lips, but have followed him in their lives They are the ones who fed the hungry, gave drink to the thirsty, welcomed the stranger, clothed the naked, took care of the sick, and visited those in prison. The sheep are the ones at Jesus’ right hand.
And then there are the goats. The ones who may have even worshipped Jesus, but didn’t follow him with their actions. The ones who didn’t feed the hungry, or give drink to the thirsty, or welcome the stranger, or clothe the naked, or take care of the sick, or visit those in prison. Those are the ones who don’t occupy the place of honor.
This may be a good time to mention that such apocalyptic literature is not meant to be taken literally. Jesus will not literally separate the sheep from the goats — we’re not farm animals. Which isn’t to diminish the harsh language of judgment and salvation here, but to remind us that such language is meant to challenge and reveal, as we wrestle with themes of sin, injustice, and the ultimate sovereignty of God. And it forces us to examine the actions of our own lives as we prepare for that day when Christ the King will return in great glory to sit on the throne of righteousness.
Unfortunately, in the wrong hands, such passages are absolutely used to condemn rather than to show compassion. Which surely isn’t Jesus’ point. We are not the ones charged with judging the hearts of our fellow pilgrims on this journey of life. That is seriously above our pay grade. But that doesn’t prevent an awful lot of religious folks from standing in for Jesus and gleefully separating the sheep from the goats. From deciding who is righteous and who is unrighteous; from determining who is worthy and who is unworthy; from declaring who is virtuous and who is a sinner.
And it’s a funny thing. Because whenever preachers do this, the sheep sure look an awful lot like the preacher. The sheep seem to believe everything that the preacher believes. And the sheep tend to interpret Scripture the same way that the preacher interprets it. While those condemned as goats tend to have a different take than the preacher, and interpret Scripture differently, and are less wrapped up in the condemnation of others.
Divine judgment is a merciful judgment, a judgment of compassion and love. Our judgment of one another is often much less forgiving. And so many people have been deeply wounded by the institutional church over the years. Shamed for being the person God created them to be, spiritually abused by human agendas, cast out rather than welcomed home. Which is why when I say to visitors or those seeking a church home that there is always a place for you here. I mean exactly that. We may not always agree on everything, you may not love every sermon I preach. But you will always be welcomed here, because God loves you. And in the end, that’s what we seek to convey in this place.
Plus, all this sorting and condemning of one another distracts from the real issue at hand. That Jesus calls us to feed the hungry, give drink to the thirsty, welcome the stranger, clothe the naked, take care of the sick, and visit those in prison. That we are called above all else to love and serve.
One of the fascinating realizations in this story of the sheep and goats is that everyone involved, both the righteous and the unrighteous, remain blinded to who it is they’re serving or neglecting to serve. Jesus says to the sheep who unknowingly ministered to him, “Just as you did it to one of least of these, who are members of my family, you did it to me.” And he says to the goats who unknowingly ignored him, “Just as you did not do it to one of the least of these, you did not do it to me.”
And so the point is that we should treat everyone we encounter, not as a person to pigeonhole into a particular category, but as if that person were Jesus himself. If you treat everyone with the respect and dignity that our baptismal covenant calls us to, you will serve Jesus. If you show love to everyone you meet, you will love Jesus.
That’s amazing, right? Although we can neglect Jesus every single day, we also have the opportunity to love and serve him every single day of our lives. And that is an incredible gift that is literally staring us in the face from the moment we get out of bed.
So why, then, this whole sorting business? On this Christ the King Sunday, as we celebrate the King of kings and Lord of lords, it’s the Kingdom of Heaven that rises from the ashes of humanity. And this kingdom looks nothing like an earthly kingdom. It’s a kingdom built on love and compassion, not power and wealth. It’s a kingdom that transcends the whole notion of putting people into categories, and instead places them into a single category as beloved children of God.
The reality is, there’s a bit of sheep and goat in all of us. Not a single one of us has fleece as white as snow. And Jesus doesn’t expect this of us. He’s not looking for perfection. After all, if that were possible, we’d have no need for a Savior. Yet we all do.
And so he sets out for us a vision of what the kingdom of heaven may look like here on earth. Drawing us ever deeper into a life of compassion and grace. Offering salvation and hope to a broken and hurting world. The reign of Christ is what we so desperately need in this moment. May we also come to share in his heavenly kingdom.