A Sermon from the Episcopal Parish of
St. John the Evangelist in Hingham, Massachusetts
Preached by the Rev. Timothy E. Schenck on April 9, 2017 (Palm Sunday)
Well, that all turned rather abruptly. From Hosanna to Crucify in the blink of an eye. This crowd that had greeted Jesus with such enthusiasm, now calls for his very life.
And while we often skip over the parade of palms that marks Jesus’ triumphal entry into Jerusalem, it’s worth pausing for just a moment to reflect upon the euphoria of that day. The sheer joy and jubilation of those welcoming Jesus. There were high hopes for this man, hailed as a savior, welcomed as a king. People had heard the stories, they had witnessed his acts, his words of wisdom were well-known.
And the palms spread along his path were symbols of admiration and adulation. There’s something we love about this image because we think, “Finally, they get it. Finally, Jesus is getting his due. Finally, they recognize Jesus for who he is.” We equate large enthusiastic crowds with validation for his message. And that pleases us.
But here’s the problem with this model: Jesus didn’t come into the world to attract admirers. He didn’t seek to build up his base by drawing large crowds. He wasn’t concerned with the optics of success.
No, Jesus didn’t seek admirers but followers. He sought people who would follow him not just when things were going well, but when things didn’t go according to plan; not just when things were joyful and euphoric but when things turned dark and tragic. And they do.
This coming week we must ask ourselves whether we will be admirers of Jesus or followers of Jesus. Holy Week brings us face-to-face with the question of whether we are content to call ourselves people of faith when it’s on our terms or whether we are disciples of Jesus willing to follow him when it’s inconvenient or difficult or painful. Are we fair-weather Christians who love to wave palms around and proclaim “Hosanna” or are we disciples of Jesus who recognize our complicity by crying, “Crucify?”
It’s easy enough to follow Jesus when things are going well. When life is smooth. When the parade is heading down the street and we’re surrounded and buoyed by the support of others. It’s harder when life takes a turn. And there’s a health crisis or a relationship fades or we’re confronted with conflict at work or home. Jesus knew full well about life taking a turn. That’s what this day is all about as we move from Hosanna to Crucify.
Yes, we can and should admire Jesus. But if we stop there, we’re missing the invitation to truly transform our lives. Soren Kierkegaard, the 19th century Danish philosopher, writes about the difference between being an admirer and a follower of Jesus: “A follower strives to be what he admires. An admirer, however, keeps himself personally detached. He fails to see that what is admired involves a claim upon him, and thus he fails to be or strive to be what he admires.”
The Christian life is not an intellectual pursuit. It is about the entirety of our souls. We can’t follow Jesus at a safe, emotionally-detached distance. We can surely admire him that way and that’s a good first step. But Jesus wants all of us, not just part of us. To follow Jesus takes heart and soul and mind and full immersion.
So, the invitation has been extended. How will you respond? That’s the question we live with every single moment of our lives. Will you keep your distance or fully engage with Jesus? Will you be willing to make sacrifices or will you play it safe? The possibility of radical transformation awaits as we prepare to walk the way of the cross. As we prepare to follow Jesus.
© The Rev. Tim Schenck 2017